One of the most important examples of Egyptian ritual drama was “The Triumph of Horus.” It was performed during the Festival of Victory at Edfou. The ritual celebrated the beginning of Egyptian kingship and the triumph over all her enemies. Texts describing the ritual date from the New Kingdom circa 1300-1200 BCE.
Dramatic rituals also took place as part of the Khoiak Festival. Descriptions of the rituals performed were discovered carved on the walls of the temple of Hathor at Dendera. Figurines of Osiris were made, decorated, and interred in funerary beds. Small deity statues were also floated on thirty-four papyrus boats in Dendera’s Sacred Lake. The king and members of the priesthood participated in another ceremony where Osiris was presented with the pieces of his body that were hidden by his murderer, Seth.[4]
Also at Dendera, carvings depict a large procession of priests participating in another ritual during the Khoiak festival. Members of the priesthood traveled from all over Egypt to attend the festival and the carving of each priest noted their location of origin above their image. Three of the priests are not identified, however, and one is wearing a large mask of the god Anubis. Another priest in line behind him appears to be assisting him as if he can’t see properly through the mask. Ceramic Anubis masks like the one depicted in the temple carving have been recovered and dated to 600-300 BCE.[5]
Rituals also took place at the lake by the temple of Thoth in Hermopolis during the New Year Festival. The King played the role of the sun god Amun/Re, and a cultic regatta was held on the lake.[6] Even though Egyptians had highly organized ritual performances, they do not quite qualify as a full dramatic theatrical performance. The rituals have spoken parts, but there is no true dialogue between characters. Also, most of the dramatic rituals were performed in temple sanctuaries and were only observed by the god’s cult statue and members of the priesthood. The lack of a true audience shows that Egyptian cultic drama was not designed as a community activity, but only for the god and his priests.[7]
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FOOTNOTES:
[1] Inge Nelson, Cultic Theatres and Ritual Drama,(Oxford, Oakville, CT:Aarhus University Press, 2002), 23.
[2] Ronald J. Leprohon, “Ritual Drama in Ancient Egypt,” The Origins of Theater in Ancient Greece and Beyond: From Ritual to Drama,edited by Eric Csapo and Margaret C. Miller, (New York: Cambridge University Press, 2007), 259-260.
[3] Inge Nelson, Cultic Theatres and Ritual Drama,(Oxford, Oakville, CT:Aarhus University Press, 2002), 29-31.
[4] Ronald J. Leprohon, “Ritual Drama in Ancient Egypt,” The Origins of Theater in Ancient Greece and Beyond: From Ritual to Drama,edited by Eric Csapo and Margaret C. Miller, (New York: Cambridge University Press, 2007), 265-266.
[5] Leprohon, “Ritual Drama in Ancient Egypt,” The Origins of Theater in Ancient Greece and Beyond: From Ritual to Drama,269-270.
[6] Inge Nelson, Cultic Theatres and Ritual Drama,(Oxford, Oakville, CT:Aarhus University Press, 2002), 35-36.
[7] Ronald J. Leprohon, “Ritual Drama in Ancient Egypt,” The Origins of Theater in Ancient Greece and Beyond: From Ritual to Drama,edited by Eric Csapo and Margaret C. Miller, (New York: Cambridge University Press, 2007), 272, 285-286.